We are told about the pain of chasing after pleasure and the futility of running from pain. We hear also about the joy of awakening, of realizing our interconnectedness, of trusting the openness of our hearts and minds. But we aren’t told all that much about this state of being in-between, no longer able to get our old comfort from the outside but not yet dwelling in a continual sense of equanimity and warmth.
Anxiety, heartbreak, and tenderness mark the in-between state. It‘s the kind of place we usually want to avoid. The challenge is to stay in the middle rather than buy into struggle and complaint. The challenge is to let it soften us rather than make us more rigid and afraid. Becoming intimate with the queasy feeling of being in the middle of nowhere only makes our hearts more tender. When we are brave enough to stay in the middle, compassion arises spontaneously. By not knowing, not hoping to know, and not acting like we know what’s happening, we begin to access our inner strength.
Yet, it seems reasonable to want some kind of relief. If we can make the situation right or wrong, if we can pin it down in any way, then we are on familiar ground. But something has shaken up our habitual patterns and frequently they no longer work. Staying with volatile energy gradually becomes more comfortable than acting out or repressing it. This open-ended tender place is called bodhichitta. Staying with it is what heals. It allows us to let go of our self-importance. It’s how the warrior learns to love.
From The Places That Scare You
You will lose everything.
Your money, your power, your fame, your success, perhaps even your memory.
Your looks will go.
Loved ones will die.
Your own body will eventually fall apart.
Everything that seems permanent is absolutely impermanent and will be smashed.
Experience will gradually, or not so gradually, strip away everything that it can strip away.
Waking up means facing this reality with open eyes and no longer turning away.
Right now, we stand on sacred and holy ground.
For that which will be lost has not yet been lost, and realising this is the key to unspeakable joy.
Whoever or whatever is in your life right now has not yet been taken away from you.
This may sound obvious but really knowing it is the key to everything, the why and how and wherefore of existence.
Impermanence has already rendered everything and everyone around you so deeply holy and significant and worthy of your heartbreaking gratitude.
Loss has already transfigured your life into an altar.
– Jeff Foster
Our love needs to be bigger than our insanity.
There are three covenants that keep us engaged in the work of love. To begin with, when we see something true and beautiful in someone, it is not the work of love to change them or force their growth in our direction. It is the work of love to create conditions by which what is true and beautiful in all we behold can grow and blossom, bringing forth its deepest nature. At the same time, the work of love depends on giving others, especially young people, a sense of safety in the world, nurturing their confidence to lean into life and the unknown—not away from these eternal resources. Still, being human, we constantly slip from integrating our experience to being consumed by our experience. We move, almost daily, from having our fear, pain, and worry live in us to living within our fear, pain, and worry. So the third covenant of love is to keep each other company when we’re drowning in our experience and awash in our feelings, until it all can right-size, until our experience and feelings can once again live in us. These covenants exercise the muscle of compassion we call the heart.
I know now that, over the years, my own cries that life is unfair, have come from the inescapable pain of living, and these cries, while understandable, have always diverted me from feeling my way through the pain of my breakage into the re-formation of my life. Somehow, crying “Unfair” has always kept me stuck in what hurts.
I offer what has surprised me in my pain: that life is not fair, but unending in its capacity to change us; that compassion is fair and feeling is just: and that we are not responsible for all that befalls us, only for how we receive it and for how we hold each other up along the way.